Joh 3:19, 6:14, 62, 9:39 | Barnes | STEP | Verse 19. This is the condemnation . This is the cause of condemnation; or this is the reason why men are punished. That light is come . Light often denotes instruction, teaching, doctrine, as that by which we see clearly the path of duty. All the instruction that God gives us by conscience, reason, or revelation may thus be called light; but this word is used peculiarly to denote the Messiah or the Christ, who is often spoken of as the light . See . Compare ; also . It was doubtless this light to which Jesus had particular reference here. Men loved darkness . Darkness is the emblem of ignorance, iniquity, error, superstition--whatever is opposite to truth and piety. Men are said to love darkness more than they do light when they are better pleased with error than truth, with sin than holiness, with Belial than Christ. Because their deeds are evil . Men who commit crime commonly choose to do it in the night, so as to escape detection. So men who are wicked prefer false doctrine and error to the truth. Thus the Pharisees cloaked their crimes under the errors of their system; and, amid their false doctrines and superstitions, they attempted to convince others that they had great zeal for God. Deeds . Works; actions. (q) "light is come into the world"

John 3:19

Verse 19. This is the condemnation. This is the cause of condemnation; or this is the reason why men are punished.

That light is come. Light often denotes instruction, teaching, doctrine, as that by which we see clearly the path of duty. All the instruction that God gives us by conscience, reason, or revelation may thus be called light; but this word is used peculiarly to denote the Messiah or the Christ, who is often spoken of as the light. See Isa 60:1, 9:2. Compare Mt 4:16; also Jn 1:4. It was doubtless this light to which Jesus had particular reference here.

Men loved darkness. Darkness is the emblem of ignorance, iniquity, error, superstition--whatever is opposite to truth and piety. Men are said to love darkness more than they do light when they are better pleased with error than truth, with sin than holiness, with Belial than Christ.

Because their deeds are evil. Men who commit crime commonly choose to do it in the night, so as to escape detection. So men who are wicked prefer false doctrine and error to the truth. Thus the Pharisees cloaked their crimes under the errors of their system; and, amid their false doctrines and superstitions, they attempted to convince others that they had great zeal for God.

Deeds. Works; actions.

(q) "light is come into the world" Jn 1:4,9-11

John 6:14

Verse 14. That Prophet, &c. The Messiah. The power to work the miracle, and the benevolence manifested in it, showed that he was the long- expected Messiah.

(e) "that Prophet" Gen 49:10, De 18:15-18

John 6:62

Verse 62. What and if, &c. Jesus does not say that those who were then present would see him ascend, but he implies that he would ascend. They had taken offence because he said he came down from heaven. Instead of explaining that away, he proceeds to state another doctrine quite as offensive to them--that he would reascend to heaven. The apostles only were present at his ascension, Acts 1:9. As Jesus was to ascend to heaven, it was clear that he could not have intended literally that they should eat his flesh.

(w) "ascend" Jn 3:13, Mk 16:19, Eph 4:8-10

John 9:39

Verse 39. For judgment. The word judgment, here, has been by some understood in the sense of condemnation-- "The effect of my coming is to condemn the world." But this meaning does not agree with those places where Jesus says that he came not to condemn the world, Jn 3:17, 12:47, 5:45. To judge is to express an opinion in a judicial manner, and also to express any sentiment about any person or thing, Jn 7:24, 5:30, Lk 8:43. The meaning here may be thus expressed: "I came to declare the condition of men; to show them

their duty and danger. My coming will have this effect,

that some will be reformed and saved, and some more

deeply condemned."

That they, &c. The Saviour does not affirm that this was the design of his coming, but that such would be the effect or result. He came to declare the truth, and the effect would be, &c. Similar instances of expression frequently occur. Comp. Mt 11:25, 10:34: "I came not to send peace, but a sword "--that is, such will be the effect of my coming.

That they which see not. Jesus took this illustration, as he commonly did, from the case before him; but it is evident that he meant it to be taken in a spiritual sense. He refers to those who are blind and ignorant by sin; whose minds have been darkened, but who are desirous of seeing.

Might see. Might discern the path of truth, of duty, and of salvation, Jn 10:9.

They which see. They who suppose they see; who are proud, self-confident, and despisers of the truth. Such were evidently the Pharisees.

Might be made blind. Such would be the effect of his preaching.

It would exasperate them, and their pride and opposition to him would confirm them more and more in their erroneous views. This is always the effect of truth. Where it does not soften it hardens the heart; where it does not convert, it sinks into deeper blindness and condemnation.

(a) "For judgment" Jn 5:22,27, 12:47 (b) "they which see not" 1Pet 2:9 (c) "they which see" Mt 13:13, Jn 3:19